ЁЯУЬ рд╢्рд▓ोрдХ (Sanskrit)
рдЕрд░्рдЬुрди рдЙрд╡ाрдЪ ।
рдЬ्рдпाрдпрд╕ी рдЪेрдд्рдХрд░्рдордгрд╕्рддे рдорддा рдмुрдж्рдзिрд░्рдЬрдиाрд░्рджрди ।
рддрдд्рдХिं рдХрд░्рдордгि рдШोрд░े рдоां рдиिрдпोрдЬрдпрд╕ि рдХेрд╢рд╡ ॥ 1 ॥
ЁЯФд IAST Transliteration
arjuna uv─Бca
jy─Бyas─л cet karmaс╣Зas te mat─Б buddhir jan─Бrdana
tat kiс╣Б karmaс╣Зi ghore m─Бс╣Б niyojayasi ke┼Ыava ॥ 1 ॥
ЁЯЗоЁЯЗ│ рд╣िрди्рджी рдЕрдиुрд╡ाрдж (Hindi Translation)
рдЕрд░्рдЬुрди рдиे рдХрд╣ा:
рд╣े рдЬрдиाрд░्рджрди! рдпрджि рдЖрдкрдХी рдмुрдж्рдзि (рдЬ्рдЮाрди) рдХो рдХрд░्рдо рд╕े рд╢्рд░ेрд╖्рда рдоाрдирддे рд╣ैं, рддो рдлिрд░ рд╣े рдХेрд╢рд╡! рдЖрдк рдоुрдЭे рдЗрд╕ рдШोрд░ рдХрд░्рдо (рдпुрдж्рдз) рдоें рдХ्рдпों рд▓рдЧाрддे рд╣ैं?
ЁЯМР English Translation
Arjuna said:
O Janardana, if You consider intelligence (knowledge) to be superior to action (karma), then O Keshava, why do You engage me in this terrible act of war?
ЁЯза рд╡्рдпाрдЦ्рдпा (Detailed Explanation in Hindi)
рдпрд╣ рд╢्рд▓ोрдХ рдЕрд░्рдЬुрди рдХे рдоाрдирд╕िрдХ рдж्рд╡ंрдж्рд╡ рдХो рджрд░्рд╢ाрддा рд╣ै। рд╢्рд░ीрдХृрд╖्рдг рдиे рдкिрдЫрд▓े рдЕрдз्рдпाрдп рдоें рдЬ्рдЮाрди рдФрд░ рдиिрд╖्рдХाрдо рдХрд░्рдо рджोрдиों рдХी рдорд╣िрдоा рдмрддाрдИ рдеी। рдЕрдм рдЕрд░्рдЬुрди рдн्рд░рдоिрдд рд╣ै। рд╡рд╣ рдкूрдЫ рд░рд╣ा рд╣ै—"рд╣े рдХृрд╖्рдг, рдпрджि рдЖрдк рдЬ्рдЮाрди рдХो рдХрд░्рдо рд╕े рд╢्рд░ेрд╖्рда рдоाрдирддे рд╣ैं, рддो рдлिрд░ рдоुрдЭे рдЗрд╕ рд╣िंрд╕рдХ рдпुрдж्рдз рдоें рдХ्рдпों рдзрдХेрд▓ рд░рд╣े рд╣ैं?"
рдпрд╣ рдк्рд░рд╢्рди рд╕ाрдзाрд░рдг рдирд╣ीं рд╣ै, рдмрд▓्рдХि рдПрдХ рдЬिрдЬ्рдЮाрд╕ु рд╕ाрдзрдХ рдХी рдЧрд╣рд░ाрдИ рд╕े рдЙрдкрдЬा рд╣ै। рдЕрд░्рдЬुрди рдХी рдЙрд▓рдЭрди рдпрд╣ рд╣ै рдХि рдЕрдЧрд░ рдЬ्рдЮाрди (рдмुрдж्рдзिрдпोрдЧ) рдоोрдХ्рд╖ рдХा рдоाрд░्рдЧ рд╣ै, рддो рдлिрд░ рдХрд░्рдо рдХ्рдпों рдЖрд╡рд╢्рдпрдХ рд╣ै? рдХ्рдпा рдпुрдж्рдз рдЬैрд╕ा рдХाрд░्рдп рдоोрдХ्рд╖ рдоें рдмाрдзрдХ рдирд╣ीं рд╣ोрдЧा?
рд╢्рд░ीрдХृрд╖्рдг рдпрд╣ाँ рдЕрд░्рдЬुрди рдХे рдн्рд░рдо рдХो рджूрд░ рдХрд░ेंрдЧे рдФрд░ рд╕्рдкрд╖्рдЯ рдХрд░ेंрдЧे рдХि рдЬ्рдЮाрди рдФрд░ рдХрд░्рдо рдоें рд╡िрд░ोрдз рдирд╣ीं, рдмрд▓्рдХि рдПрдХрдд्рд╡ рд╣ै। рдХрд░्рдо рдХो рдд्рдпाрдЧ рдХрд░ рдирд╣ीं, рдмрд▓्рдХि рдЙрд╕े рдпोрдЧрдкूрд░्рд╡рдХ рдХрд░рддे рд╣ुрдП рд╣ी рдоुрдХ्рддि рд╕ंрднрд╡ рд╣ै।
ЁЯУЦ Detailed Explanation in English
This verse opens Chapter 3 with Arjuna expressing his confusion. In the previous chapter, Lord Krishna emphasized the superiority of spiritual wisdom (buddhi yoga) over mere ritualistic actions. Now Arjuna is perplexed. He essentially asks, “O Krishna, if wisdom is greater than action, why are You urging me to engage in this dreadful war?”
Arjuna is grappling with a philosophical dilemma common to all seekers—what is the right path to liberation? Should one act in the world, or withdraw into contemplation and renunciation?
Krishna, in the coming verses, will clear this confusion by teaching that right action done without attachment is not a barrier to liberation, but the path to it. True wisdom lies in understanding the harmony between knowledge and action—not in rejecting one for the other.
ЁЯТб Life Lessons / Practical Takeaways
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ЁЯУМ Clarity is the first step on the path of wisdom. Asking questions like Arjuna is not weakness, but the beginning of deeper understanding.
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⚖️ Wisdom and action are not mutually exclusive. Spiritual growth doesn’t require renouncing the world but acting in it without attachment.
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ЁЯТе Difficult actions (like war, duties, or struggles) can still be aligned with Dharma if they are done with the right intention.
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ЁЯдп Mental conflict is natural in spiritual progress. It often precedes major breakthroughs in understanding.
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ЁЯЫд️ Spiritual confusion should be directed towards a true guide. Arjuna turns to Krishna—the divine teacher—for clarity, just as we should seek truth from authentic sources.
ЁЯФЪ Conclusion
Arjuna’s question in this verse is timeless. It reflects the inner turmoil of any sincere seeker who wonders—“Should I act or renounce?” Bhagavad Gita doesn’t promote escapism. Instead, it teaches how to live in the world with spiritual intelligence. Lord Krishna is about to reveal that performing one’s duty without attachment is a form of worship and the gateway to liberation.
Stay tuned, because what follows is one of the Gita’s most powerful teachings: the Path of Karma Yoga.
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